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Historical Records Translation and Original Text

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작성자 Butler 댓글 0건 조회 47회 23-02-17 15:06

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For example, King Wen and King Wu of the Zhou Dynasty overthrew the rule of King Zhou of the Yin Dynasty and achieved great success, but the politics was not stable. It was not until after the death of King Wu that King Cheng ascended the throne and the Duke of Zhou was regent. After the rebellion of Guan, Cai, Wu Geng and Huaiyi was put down, the Duke of Zhou returned to King Cheng, and from then on nothing happened in the world. This was the period of "successful governance" in the Zhou Dynasty. It was at this time that the Zhou Dynasty began to make rites and music (according to the Book of Songs, Zhou Songpu, the Zhou Dynasty began to make rites and music in the sixth year after the Duke of Zhou was regent, and in the seventh year, it was returned to King Cheng). Within the sea: within the four seas, referring to the whole world. Humanity: The way or method or policy of governing the people. The Great Biography of the Book of Rites says: "Governing the world must begin with humanity." Humanity includes five things: "the first is to govern parents, the second is to repay meritorious service, the third is to select talents, the fourth is to enable talents, and the fifth is to preserve love.". State: The state of the emperor, the state of the princes, here refers to the state of the princes. The law of founding a country in ancient times, "Yu Shu · Gao Tao Mo" has the saying of "five clothes and five chapters", five clothes refers to the ruler is divided into five classes: the emperor, the princes, the ministers, the officials and the scholars. A vassal had a fief, which was called a vassal state; the fief of a minister or a great officer was called a fief, which only ate rent and taxes, and did not govern the people; a scholar had no fief. In addition, "Shangshu · Zhoushu · Wucheng" has a record that "there are only five ranks of nobility and three divisions of land", and the five ranks of nobility have fiefdoms, which are different from the fiefdoms (fiefs) of ministers and officials, not only eating their land, but also governing their people. Therefore, it is generally said that the vassal state is the general name of the fief of the five ranks,Whirlpool bathtub, which does not include the food cities of ministers and officials, nor does it only refer to the fief of the Marquis in the five ranks. Because of this, there were a large number of vassal States in the Three Dynasties. There is a saying in Shangshu · Xiashu · Wuzi Zhige that "the rulers of all countries have their own rules and regulations". When the Zhou Dynasty destroyed the Shang Dynasty, eight hundred vassal States met in Mengjin. Vassal States are generally less than the size of a state under the jurisdiction of the emperor. Since the Spring and Autumn Period, when the ruler was weak and the minister was strong, the law of the jungle prevailed, and the vassal States annexed each other, they developed into a number of large vassal States. In Sima Qian's "Book of Music", it is said that "the state is different from the country", which is the reason why the state and the country are juxtaposed. Rhythm: refers to the five tones and the six rhythms. "Shangshu · Shun Dian": "Law and sound", Confucius said: "Sound refers to the five tones: Gong,outdoor endless pool, Shang, Jiao, Zheng (zhzh, only), Yu. The law is called "six laws and six Lv", and the six laws and six Lv are collectively called "twelve laws" in the History of the Han Dynasty. Six names: Huang Zhong, Tai Zu, Gu Xi, Zu Bin, Yi Ze, Wu She; Six names: Da Lu, Ying Zhong, Nan Lu, Lin Zhong, Zhong Lu, Jia Zhong. Sima Qian's twelve-temperament interval is different from the pure or equal twelve-temperament interval in today's music. To make up for the shortcomings of politics and religion is easy to be weathered. (21) It means that the Son of Heaven came to the Ming Hall to watch the music. Mingtang is an ancient ritual building. Function and form have a lot of explanations, such as the role of the main four: First, the emperor court to see the place of the princes. Such as the "Book of Rites · Ming Tang Wei": "Zhou Gong Dynasty princes in the Ming Tang", "Da Dai Li" also said this. Two, "the palace of the emperor's administration", that is, the place where the great decree was announced. Third, jacuzzi manufacturers ,4 person jacuzzi, it is the Imperial Ancestral Temple, where ancestors are worshipped. As "Zhou Li · Kao Gong Ji" said: "Xia Hou Shi Shi Shi", "Yin Ren Chong Wu", "Zhou Ren Ming Tang", are places to worship ancestors. Fourth, according to Yue Ling Zhang Ju by Cai Yong, the Ming Hall is not only the Imperial Ancestral Temple, but also the place for the emperor to offer sacrifices. In addition, providing for the aged, performing meritorious deeds, teaching and selecting scholars are also included. The shape of Mingtang is considered to be "in the Yang of the country (built in the south of the capital), and its outline size is" nine feasts in the east and west (yyán, reading extension). The bamboo mat used for sitting on the ground), seven feasts in the north and south, and one feast in the hall (according to the height of the platform base). It is composed of five rooms, "two feasts in the room". Second, there are nine rooms, each room "four households eight (y Yu, have)", that is, four doors and eight windows, a total of 36 doors, 72 windows. The overall shape is round at the top and round at the bottom, with a thatched roof and surrounded by water. It is called Biyong. Third, it is believed that the Ming Hall is three Zhangs high, nine feet high from east to west (R rèn, read Ren, eight feet high in the Zhou Dynasty and seven feet high in the Han Dynasty), and seven feasts in the north and south. The overall outline is three hundred steps, with four halls and twelve rooms, each with four households and eight rooms. The overall shape is also "round on the bottom", and the location is "thirty miles in the suburbs". Fourth, it is believed that "in the Yang of the country, three Li away and within seven Li, the land of Bingsi (in ancient times, it was divided into twenty-four directions, named respectively by eight stems, twelve branches and four hexagrams, and named successively by Yi, Chen, Xun, Si and C from the position of due east to the position of due south.".
Therefore, the land of Bingsi is within the range of about 30 degrees between the position of Xun in the southeast and the position of noon in the due south), and it is also "below the upper circle, eight windows and four windows (meaning four doors and eight windows)" and so on. In 1960, the 6th and 9th issues of the Journal of Archaeology recorded the excavation and restoration of the ritual building sites in the southern suburbs of Chang'an in the Han Dynasty. One of them is surrounded by a circular canal, which has a square wall, four doors, four corners with curve-shaped houses, and a large building with strict regulations on the central circular rammed earth foundation. The scholars concerned estimated that it was Biyong of Mingtang in the Han Dynasty. (22) Fullness: There is no lack of virtue. (23) Decoration: to rectify (chchì, rebuke), the meaning of rectification and repair. Jue: Its. (24) Ode to Elegance: The annotation of the "Six Poems" in "Zhou Li · Chun Guan · Master" says: "Elegance means righteousness"; "Ode means recitation". Elegant song refers to a decent and elegant recitation. It is relative to the voice of Zheng Wei. (25): "Suo Yin" is read as "call and strike". A pictophonetic word that calls out in a loud, violent voice. In Shuo Wen, it is interpreted as "sound", and it is also interpreted as "roar", which is called "call". In the Book of Rites, Qu Li Shang, "Wu Yue Ying". Zheng Xuanzhu said: "The sound of the call." Kong Yingda said, "It means that the sound is loud and urgent, like a call." (26) Music of Zheng and Wei: Music of Zheng and Wei. In the Spring and Autumn Period, the State of Zheng was in the north of today's Xinzheng County in Henan Province, and the State of Wei was in today's Jixian County in Henan Province. It is said in Records of the Grand Historian: The Book of Music that "Zheng Yin likes to indulge his ambition" and "Wei Yin likes to indulge his ambition" (see the following notes). Prostitution: excessive. "Shangshu · Dayumo": "Fornication in pleasure", Kong Anguo explained: "Fornication is too much." In the book, licentiousness also has the meaning of greed, big, long and so on, and it is also called licentiousness when men and women make friends without courtesy. Here, "mind lust" means that the mind has evil thoughts and is unable to observe propriety. (27) Wuchang: The five constant behaviors of human beings refer to the righteousness of the father, the kindness of the mother,outdoor spa manufacturers, the friendship of the brothers, the respect of the younger brothers, and the filial piety of the son. See "Shang Shu · Zhou Shu · Tai Shi Xia" for "insulting the five permanent members". Also known as the five grades ( "Shangshu Shun Dian": "Five grades are not inferior" biography). It is considered to be the five qualities of human beings. monalisa.com

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